Eritrean women strongly wish to be cared for by female providers and if an interpreter is needed, a female is preferred. Eritreans often use church as a venue for community discussion. The church serves as a place to talk about community, social, and health issues. Youth receive cultural training in Tigrinya. The church is the driving force in maintaining Eritrean culture.
In the U.S., many families still eat in the traditional way of eating from a communal platter, which is often replenished during the meal. Consequently, it is difficult to assess how much one has eaten. However, the ability to control the amount and quality of food is often dependent on a person’s level of education and socioeconomic status.
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For many Eritreans in Seattle, the United States is their second, third, or even fourth home. In 1961, the Eritrean war for independence began. The following year, under Emperor Haile Selassie, Eritrea was annexed and not only was its flag discarded, but the people were forced to speak Amharic, the official language of Ethiopia. The armed struggle continued until 1991 when Eritrea was able to gain its independence. During the thirty years of fighting, the country was in a state of civil war.
There is a cultural disconnect between young Eritreans in the U.S. and their parents. Eritrean parents in Seattle generally have concerns about raising their children in American society. Traditionally, children are given their names when baptized. They receive both a given name and a Christian name, which is used on religious occasions.
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Traditionally, Eritreans care for elder family members at home and view this as an important duty. This cultural value is embraced by younger Eritrean refugees, though most have not yet needed to care for elders. This younger generation will likely find it challenging to care for elders at home due to the need for both men and women to work. As the Eritrean community ages, there is debate about the need for an Eritrean retirement home. The community feels strongly that a facility where Tigrinya is spoken is essential to caring well for elders.
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Sex education is becoming more prevalent in Eritrea, and students learn about birth control, STDs, and female circumcision. Although sexuality is often a taboo topic, the Eritrean community is becoming more open and informed on the subject. Eritreans strongly believe that Eritreans understand one another and prefer not to be equated with Ethiopians, even though some Ethiopians speak Tigrinya. However, since the end of the Ethiopian occupation, there is as strong a preference for a strictly Eritrean interpreter in the health care setting. With easing tensions between the Ethiopian and Eritrean population, an Ethiopian interpreter who speaks Tigrinya is an acceptable option for non-English speakers.
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Some members of the community say that individuals will not be singled out for having the disease. Often it is only at the person’s death that the community finds out that the person had HIV/AIDS. When someone is diagnosed with a life threatening illness or is dying, it is advisable to first tell a family member or next of kin. This person will be able to offer advice on how to approach the person, or may serve as the informant.
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